Mar 23, 2019
In Numbers 21, the Lord gave victory to the Israelites over the Amorites, and then over King Sihon. And because of Israel’s grumbling, the Lord sent poisonous snakes among them. When the people cried out to Moses, the Lord told him to make a snake and set it up on a pole. This is an unannounced picture of Christ.
This is a prayer for relief by David when he felt he was under the discipline of the Lord.
We follow up Luke's first report to Theophilus with his second to the same man. (Or perhaps Luke meant this account to be for any 'lover of God'.) The book covers the story of what happened after Jesus’ death in 33AD to Paul’s two-year house arrest that ended in 62AD.
Since only a few of the apostles are told about in this book, rather than ‘Acts of the Apostles’, others have suggested the name ‘Acts of the Holy Spirit’. Constable quotes William Neil, who starts out quoting Streeter:
“Streeter suggested that an alternative title for the book of Acts might be ‘The Road to Rome’, for this is indeed the significance of Luke’s work. Whatever minor motifs Luke had in mind— such as the establishment of Christianity in men’s minds as a constructive and not destructive element in the social order, his main concern was to show that, in God’s plan for the renewal of the life of mankind, Jerusalem, the heart of old Israel, was the goal of Stage I [i.e., the Book of Luke], while Rome, the center of the world, was the goal of Stage II [i.e., the Book of Acts].”
And here is a more pointed quote from Rosner:
“. . . Luke in Acts is not merely concerned to draw a link between the time of Jesus and the time of the early church, as is commonly noticed, but also between the time of Israel and the time of Jesus and His church. Acts insists that the God who was at work in the history of his ancient people, Israel, bringing them salvation, is the same God who is at work in the church.”